Montse Grases Declared Venerable

In a decree dated April 26, Pope Francis authorized that Montse Grases (1941-1959), a young woman of Opus Dei, had practiced the virtues in an heroic degree and could be declared venerable.


The Prelate of Opus Dei, Bishop Javier Echevarria, on learning of the news, said that Montse “had corresponded to God’s love from an early age in the middle of the world, and tried to work well with a spirit of service, forgetting about herself. She faithfully followed our Lord when he called her to form part of Opus Dei and strove to stay close to Him, while leading a life alongside the other young women around her. It is my hope that Montse’s example will continue to inspire many young women and men to embrace a life of generous self-giving to God in marriage, apostolic celibacy, the religious life, and the priesthood.”

A brief biography

María Montserrat Grases García—Montse—was born in Barcelona on July 10th, 1941, the second of nine children. She had a temperament that was lively and spontaneous. In her family home she acquired some of the distinctive features of her personality: cheerfulness, simplicity, forgetfulness of self, and a concern for the material and spiritual well-being of those around her. Montse loved sports, music, the traditional dances of her region such as sardanas, and also enjoyed acting in theatrical works. She had many friends.

Her parents taught her to deal trustingly with God, and they helped her to struggle to live the Christian virtues and to develop a solid spiritual life. In 1954 Montse began to attend activities of Christian formation at an Opus Dei center, which helped her to mature humanly and spiritually.


When Montse was sixteen, she came to see that God was calling her to this path in the Church, and, after meditating, praying, and seeking advice, she asked to be admitted to Opus Dei. From then on she struggled decisively and with constancy to seek holiness in her daily life. She struggled to be in constant conversation with God, to discover the will of God in the fulfillment of her duties and in caring for little details out of love, and to make life pleasant for those around her. She was able to transmit to many of her relatives and friends the peace that comes from living close to God.

In December 1957, she began to notice a pain in her left leg. Six months later, shortly before she turned seventeen, cancer (Ewing’s sarcoma) was discovered in the femur. Montse accepted the intense pain caused by the cancer with serenity and fortitude, and throughout the illness always manifested a contagious joy. She drew many of her friends and schoolmates closer to God when they came to visit her. She encountered Jesus and the Virgin Mary in her pain. Those who accompanied her witnessed her progressive union with God. One of her friends says that, when she saw Montse pray, she could feel her closeness to Christ.


Itinerary of the cause of canonization

The process of gathering information about Montse Grases took place in Barcelona. It was initiated by Archbishop Gregorio Modrego Casaus on December 19, 1962, and was concluded on March 26, 1968, under the authority of the new Archbishop, Marcelo González Martín.

During the following years the cause proceeded more slowly, due to the reforms of the norms governing causes of canonization carried out by Blessed Paul VI and St. John Paul II. During that time Montse’s reputation for holiness continued to grow.

On May 15, 1992, the Congregation for the Causes of Saints declared the validity of the diocesan process. But they also decided to carry out a supplementary process of information gathering to enrich the materials gathered earlier. This additional process took place in Barcelona in 1993, and on January 21, 1994, the Congregation for the Causes of Saints decreed its validity.

On November 21, 1999, the Positio on the life and virtues of the servant of God was presented. On June 30, 2015, a meeting of the theological consultors for the Congregation for the Causes of Saints gave an affirmative reply to the question regarding the heroic exercise of the virtues by Montse Grases, and on April 19, 2016, the ordinary congress of the cardinals and bishops ratified this reply.

On Tuesday April 26, 2016, Pope Francis received from Cardinal Angelo Amato, prefect of the Congregation for the Causes of Saints, a detailed summary of the phases of the cause. The Holy Father ratified the vote of the Congregation for the Causes of Saints and authorized the publication of the decree declaring Montse Grases venerable.

The news was made public the following day, April 27, liturgical feast of our Lady of Montserrat.

Prayer card for Montse’s intercession (printable in 2-sided booklet format)

Adolescent girl on the way to sainthood (Press Release)

Article on Montse Grases in Scottish Catholic Observer

Montse, A Fun-Loving Teenager, by Jose Miguel Cejas, is available from Scepter UK and in Kindle format.

Amar es saber decir que no en el noviazgo

Si no estás preparado para casarte, no estás preparado para acostarte. Si te vas a casar mira que tu novio (a) tenga los mismos valores que tú, mira lo que esa persona piensa de su familia. Si no ama a su padre y a su madre, no te va a amar, esa persona está dañada.

Si no te gustaría convivir con un borracho o con un drogadicto, no te hagas novio de uno de ellos. Es importante ser selectivo e inteligente, ya que, cuando se daña a un joven se dañan generaciones. La corrupción se pega.

Octavio Paz dice que “la castidad cumple la misma función en Oriente que en Occidente: es una prueba, un ejercicio que nos fortifica espiritualmente y nos permite dar el gran salto de la naturaleza humana a la sobrenatural” (La llama doble, p. 22.).

Con el alma clara, limpia, se entiende más la grandeza del amor. A veces los jóvenes dicen que no se pueden controlar. Hay que decirles: “Si lo (la) quieres, no se hagan daño mutuamente”.

—Fulanita, dame una prueba de amor-, dijo un joven.

— Si te casas conmigo no te doy una prueba, sino muchas. Si me amas, sabrás esperar a que estemos preparados para casarnos.

— Es que quiero saber si nos acoplamos, responde el joven.

— ¡Ni que fuéramos cápsulas espaciales! Si hay compatibilidad de caracteres y respeto mutuo, la habrá en lo demás.

Sólo la condicionabilidad de la entrega puede hacer que esa entrega sea entrega. La entrega está condicionada por el compromiso formal. El libertinaje representa odio al cuerpo, al hombre y al mundo. El libertinaje tiene su fundamento e que el cuerpo se torna organismo, mera cosa. Su expulsión del reino de lo moral es, al mismo tiempo, expulsión de lo humano. Se convierte en mero objeto, en cosa, y con él también se hace la vida del hombre vulgar y ramplona. Cuando el hombre se burla de su cuerpo, se burla de sí mismo.

Es propio del corazón humano aceptar exigencias, incluso difíciles, en nombre del amor hacia una persona. El novio que ama a su novia, sabe esperar, y no pide unaprueba de amor, cuando él no puede ofrecerle un matrimonio con la misma prisa con la que él pide la prueba de amor. Y a veces, esa prueba de amor termina en odio a quien se le entrega, porque siente que esa persona, en vez de elevarlo, lo rebaja; otras veces, termina pidiendo más y más. Un joven equilibrado entiende que, la mejor opción, es la abstención sexual antes del matrimonio, y entiende que haya quienes elijan la virginidad para vivir su adolescencia o para toda la vida.

La elección de la virginidad o de celibato para toda la vida es una respuesta al amor de Dios y, por tanto, tiene el significado de un acto de amor esponsal; es decir, de un de una donación esponsal de sí mismo. Es una donación hecha como renuncia, pero hecha sobre todo, por amor.

San Agustín dice que “con el Espíritu Santo el placer consiste en no pecar, y esto es la libertad; sin el Espíritu, el placer consiste en pecar, y ésta es la esclavitud” (El Espíritu y la letra 16,28). 

[1] Citado por Tadeusz Dajczer, Meditaciones, Clavería, México 1992, p. 231.

Greg Burke replaces Fr. Federico Lombardi

As Vatican spokesperson

The until now number two person from the Vatican Press Office, Greg Burke, replaces Father Federico Lombardi as Vatican spokesman.

He is 56 years old and has experience in the media, coming from his studies atColumbia University in New York. He came to Rome originally as a correspondent for TIME and Fox News and is a member of Opus Dei.

His main collaborator is Spanish journalist, Paloma García Ovejero, a Rome correspondent from Cadena Cope, which is linked to the Spanish bishops.

The new deputy spokeswoman for the Pope replaced one of the most experienced Vaticanists in 2012, Paloma Gómez Borrero. She covered the last few years of Benedict XVI’s pontificate, up until now with Pope Francis.

They will take over the position of Italian Jesuit, Federico Lombardi, who will turn 74 years old in late August. He has been leading the Vatican Press Office for exactly 10 years.